These days, a group of Islamic scholars from our country is on a scientific and educational visit to Malaysia. As part of the visit of the Uzbek delegation to Malaysia, a meeting was organized at the Malaysian Institute for Islamic Understanding. It was attended by representatives of the Imam Maturidi …
Read moreYearly Archives: 2025
Fariza Sham: “We are ready to create all conditions for Uzbek researchers”
A roundtable discussion was held at the Malaysian Institute of Islamic Culture on January 21. The event was attended by representatives of the Imam Bukhari and Imam Maturidi International Scientific Research Centers, the leadership of the Institute of Islam Hadhari, and professors and teachers of the National University of Malaysia. …
Read moreNAVAI’S FIRST DIVAN: SOURCES AND CONCLUSIONS
The Imam Bukhari International Scientific Research Center, in collaboration with the Institute for Asian-African Studies at the University of Hamburg, Germany, held another online seminar in the “Material Cultural of the Zerafshan Valley” online lecture series. It was attended by employees of the Center, researchers from scientific institutions in our …
Read moreInternational cooperation in the scientific study of manuscripts is developing
On January 8, a signing ceremony of a Memorandum of Understanding on cooperation was held via video conference between the Imam Bukhari International Scientific Research Center and the Center for the Study and Research of Manuscripts at Fatih Sultan Mehmet Vakıf Üniversitesi (Turkiye). The event was attended by leaders and …
Read moreSamarkand – the source of Islamic sciences
On December 24, the Imam Bukhari International Scientific Research Center, in collaboration with the Center for the Study of Islamic History, Art and Culture (IRCICA), held another online seminar within the framework of the scientific project “Central Asia – the Center of Islamic Culture and Art”. It was attended by …
Read moreKEY PHASES IN THE EVOLUTION OF FIQH AND THE FATWA SYSTEM
During the Prophetic era, the issuance of fatwas was restricted to a small number of individuals. Similarly, the documentation of fatwas was also quite limited. Among the Companions (Sahabah), only a few are noted for their contributions to the recording of the Qur’an and Hadith [4]. In the later stages …
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